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Blessed Be His Name.

 

 

 

 

In the Book of Judges, it is stated that Deborah was a prophet, a judge of Israel and the wife of Lapidoth.[6][7] She rendered her judgments beneath a date palm tree between Ramah in Benjamin and Bethel in the land of Ephraim.[8]

The people of Israel had been oppressed by Jabin, the king of Canaan, whose capital was Hazor, for twenty years. Stirred by the wretched condition of Israel she sends a message to Barak, the son of Abinoam, at Kedesh of Naphtali, and tells him that the L-rd G-d had commanded him to muster ten thousand troops of Naphtali and Zebulun and concentrate them upon Mount Tabor, the mountain at the northern angle of the great plain of Esdraelon. At the same time she states that the L-rd G-d of Israel will draw Sisera, commander of Jabin's army, to the River Kishon. Barak declines to go without the prophet. Deborah consents, but declares that the glory of the victory will therefore belong to a woman. As soon as the news of the rebellion reaches Sisera, he collects nine hundred chariots of iron and a host of people.[7]

Then Deborah said, according to Judges 4:14:

"Go! This is the day the L-rd has given Sisera into your hands. Has not the Lord gone ahead of you?" So Barak went down Mount Tabor, with ten thousand men following him.

As Deborah prophesied, a battle is fought (led by Barak), and Sisera is completely defeated. He escapes on foot while his army is pursued as far as Harosheth Haggoyim and destroyed. Sisera comes to the tent of Jael and lies down to rest. He asks for a drink, she gives him milk and while he is asleep she hammers a tent-pin through his temple.[7]

The Biblical account of Deborah ends with the statement that after the battle, there was peace in the land for 40 years (Judges 5:31).

 

The Song of Deborah

 

Deborah portrayed in Gustave Doré's illustrations for La Grande Bible de Tours (1865)

The Song of Deborah is found in Judges 5:2–31 and is a victory hymn, sung by Deborah and Barak, about the defeat of Canaanite adversaries by some of the tribes of Israel. The song itself differs slightly from the events described in Judges 4. The song mentions six participating tribes: EphraimBenjaminMachir—a group associated with the Tribe of ManassehZebulunIssachar and Naphtali, as opposed to the two tribes in Judges 4:6 (Naphtali and Zebulun) and does not mention the role of Jabin (king of Hazor).[9] The song also rebukes three other tribes (ReubenDan, and Asher) for their lack of patriotism.[10] Michael Coogan writes that for the redactors of the Song of Deborah, that the Canaanite general Sisera ends up being murdered by a woman (Jael)—the ultimate degradation—"is a further sign that Yahweh ultimately is responsible for the victory".[11]

Though the presence of victory hymns is not uncommon in the Hebrew Bible, the Song of Deborah is unusual in that it is a hymn that celebrates a military victory of two women: Deborah, the prophetess and Jael, the warrior.[12] Jael—the heroine of the Song of Deborah—shares parallels with the main character of the Book of Judith, who uses her beauty and charm to kill an Assyrian general who has besieged her city, Bethulia.

The Song of Deborah is commonly identified as among the oldest texts of the Bible, but the date of its composition is controversial. Some claim a date as early as the 12th century BCE,[4] while others claim it to be as late as the 3rd century BCE. Based on its language and content, the current consensus is that the song was written no earlier than the 7th century BCE.[13]

Traditional chronology

Traditional Jewish chronology places Deborah's 40 years of judging Israel (Judges 5:31) from 1107 BC until her death in 1067 BC.[14] The Dictionary of World Biography: The Ancient World claims that she might have lived in the period between 1200 BC to 1124 BC.[15] Based on archaeological findings, different biblical scholars have argued that Deborah's war with Sisera best fits the context of either the second half of the 12th century BC[16] or the second half of the 11th century BC.[17]

Source: Wikipedia

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My Favorite Example Is Deborah, but there are more women in the Bible, who can teach us something.
And I love the Wisdom of Solomon. 

A Strong
woman in the hands and plan of Hashem.



 
Standing on Mount Tabor 
Standing on Mount Tabor Israel
Leadership Lessons 
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King Solomon transformed the tiny tribal nation of Israel into an economic and military superpower. His brilliance as an international financier made Israel the wealthiest nation of the ancient world. He led Israel into its Golden Age.

And he did it with integrity. King Solomon left us twenty-eight profound leadership strategies—as valid today as when the proverbs were written. The same extraordinary wisdom that transformed Solomon's world can revolutionize every aspect of leadership for any CEO, manager, pastor, coach, military strategist, or government leader.
In The Leadership Wisdom of Solomon, Pat Williams, senior vice president of the NBA's Orlando Magic, applies Solomon's ancient insights to the high-speed world in which we live. The study sections promote discussion and prompt immediate action.

 

 

Bible narrative

DEBORAH - THE GREATEST WOMAN IN ISRAEL 

Deborah, a prophetess, the wife of Lapidoth she judged Israel at that time. And she dwelt [sat] under the palm tree of Deborah between Ramah and Bethel, in mount Ephraim; and the children of Israel came up to her for judgment (Judg. 4:4-5). Deborah was the most outstanding lady in Israel's history. During a period when women were only valued as
child-bearers, homemakers, and laborers in the fields, she arose from obscurity to become the most important person in the nation. She was a judge, a military general, a ruler, a prophetess, a musician, and a poet.
 

She excelled in every quality, and, if for no other reasons, what is known of her life deserves consideration. This lady was born sometime between the thirteenth and twelfth centuries before Christ, and her parents must have been elated for they gave their child a name which meant honeybee. This suggests they considered her to be small, very active, and the producer of sweetness. Maybe the name was prophetic, for the baby was destined to reach a place of unprecedented excellence. No other details of her childhood are known, but when she became an adult, she was given in marriage to a man called Lapidoth of whom nothing else is known. She must have been good, gracious, and wise, for when God appointed judges to rule the land, Deborah was the only woman chosen. She held her court beneath a great palm tree that was later named in her honor. This was astonishing for no other woman in Biblical history shared that distinction. The Bible says: And when the LORD raised them up judges, then the LORD was with the judge, and delivered them [the children of Israel] out of the hand of their enemies all the days of the judge (Judg. 2:18). Israel's transgressions were great, and in a period when individuals pleased themselves, law and order were ignored. 32 The nation was dominated by aggressors, the chief of which were the kings of Syria and Canaan. The Promised Land had not been completely conquered, and, consequently, the Canaanites, led by King Jabin, were deadly foes. They lived during what is now called the Iron Age, and the people had capitalized on the art of using metal. They had hundreds of iron chariots against which the Hebrews had no defense. God was intensely disappointed with the corruption of His people, for even the ministry of judges did not abolish idolatry.
The ancient writer said: And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way (Judg. 2:19). Deborah - The Magistrate... Strange When the problems of administering justice became too strenuous, Moses, the patriarch, accepted the advice of his

Page 1 DEBORAH - THE GREATEST WOMAN IN ISRAEL father-in-law and delegated duties to a special panel of judges (see Exod. 18:13-27).

 

If for any reason they could not solve a problem, it was transferred to a Supreme Court. It was surprising when God chose a woman to be one of the judges; all other appointees were men. God raised Deborah to prominence and imparted the wisdom necessary for the performance of her duties. It was amazing that argumentative men were willing to accept her decisions. She expressed her views and had the courage to uphold and enforce her verdicts. It cannot be overemphasized that men, who probably disliked and disdained females, accepted the rulings of this official.

 

They listened to her reasoning and sometimes feared, for she possessed authority and could not be challenged. A woman had become the representative of the laws of God. Today the Western world has been made aware of the inherent capabilities of women to reach any level of society. Ladies have become famous administrators, politicians, and surgeons. Some occupy the highest positions in government. 33 That which was almost unknown in antiquity has become commonplace. It is worthy of note that in some countries the age-old customs prevail, and millions of women are still enslaved by tradition. The Gospel of Jesus Christ has done more to emancipate females than anything else in existence. It teaches the so-called weaker sex was meant by God to be the cherished partners of men. Wise women recognize this fact and are grateful to the Savior who liberated them. Deborah - The Messenger... Startling The term "judge" referred to her judicial character and professional ability; her decisions affected people. The designation "prophetess" indicated she was inspired by the Almighty. Deborah was apparently the only woman of her generation who enjoyed that privilege. It may appear strange that other prophets such as Moses, David, Isaiah, Jeremiah, the ten minor prophets, and several men in the New Testament, bequeathed to posterity permanent records of their ministry. Yet no woman left a record of her work. This lady had the ability to predict things to come, and her accuracy astonished the nation. Dr. Herbert Lockyer wrote: "We have the exceptional case of Deborah, one of the most remarkable women in the Bible: prophet, judge, ruler, warrior, poetess. Boldly she could say  The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose; that I arose a mother in Israel (Judg. 5:7). "Genius and talent found her able and ready to meet her nation's emergency and peril, so she became the first woman leader of men; the first public woman of the Bible with a passionate patriotism achieving such a victory that the land had rest from war for forty years."' Perhaps Deborah's fame as a prophetess had developed over several years. People knew that her predictions were reliable, and her reputation reached new proportions when she foretold the destruction of enemies who had oppressed the 

Page 2 DEBORAH - THE GREATEST WOMAN IN ISRAEL

 

nation for decades. God may have used this remarkable lady because He could not find a man capable of doing her work. Males like to believe they are indispensable, but history has demonstrated that when the best of men failed, the Lord found women whose courage and wisdom superseded anything possessed by males. Deborah - The Militant... Skillful It is interesting to note that Barak, the commander in chief of Israel's armies, was residing at Kedesh-Naphtali, apparently indifferent to the danger confronting his nation. That Deborah thought it necessary to assume command of the situation indicates the general's reluctance to defend his country.

The enemy had a fortified city near the plains of Esdraelon, and the plain provided space in which their iron chariots could operate. The comparatively small army of Israel was vastly outnumbered, and it was evident the defenders had no chance of victory. Barak's fear was evident when he said to the prophetess, "If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go" (Judg. 4:8). Deborah replied, "I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman" (Judg. 4:9). The ten thousand men under the command of Barak were drawn from the northern tribes of Israel, but they were apprehensive as they followed their leader to the battlefield. What happened afterward is best described by Flavius Josephus, the Jewish historian. So Deborah sent for Barak, and bade him choose him out ten thousand young men to go against the enemy, because God had said that number was sufficient and promised them victory. But when Barak said that he would not be the general unless she would also go as a general with him, she had indignation at what he said, and replied, "Thou, 0 Barak, deliverest up meanly that authority which God hath given thee into the hand of a woman, and I do not reject it." So they collected ten thousand men, and 35 men, and pitched their camp at mount Tabor, where, at the king's command, Sisera met them, and pitched his camp not far from the enemy; whereupon the Israelites, and Barak himself, were so affrighted at the multitude of those enemies, that they were resolved to march off had not Deborah retained them, and commanded them to fight the enemy that very day, for that they should conquer them, and God would be their assistance. So the battle began; and when they were come to close fight, there came down from heaven a great storm, with a vast quantity of rain and hail, and the wind blew the rain in the face of the Canaanites, and so darkened their eyes, that their arrows and slings were of no advantage to them, nor would the coldness of the air permit the soldiers to make use of their swords; while this storm did not so much incommode the Israelites, because it came in their backs. They also took such courage, upon the apprehension that God was assisting them, that they fell upon the very midst of their enemies, and slew a great number of them; so that some of them fell by the Israelites, some fell by their own horses, which were put

Page 3 DEBORAH - THE GREATEST WOMAN IN ISRAEL
into disorder, and not a few were killed by their own chariots 2 Deborah - The Musician... Superb

Then sang Deborah and Barak the son of Ahinoam on that day, saying: Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves... LORD, when thou wentest out of Seir; when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water (Judg. 5:14). They fought from heaven; the stars in their courses fought against Sisera. The river of Kishon swept them away, that ancient river, the river Kishon. 0 my soul, thou hast trodden down strength. Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones (Judg. 5:20-22). 36 Four facets of Deborah's life and work shine as stars against the blackness of her surroundings. They are her concern. consecration courage, and composition. They deserve investigation.

Her Concern It is not known how this delightful woman became involved in Israel's legal system, but evidently her capabilities had been recognized by peers. She could have been as other women, a homemaker or a laborer in her husband's fields. The judge was scholarly and liked helping people with problems. Her decisions helped other women to obtain what otherwise might have been denied. Her Consecration Deborah's life had been surrendered to the Almighty. who blessed her with the spirit of prophecy. God used her intellectual capabilities, and when predictions were fulfilled, people in the vicinity began to appreciate her talent. This consecrated woman and the Almighty shared their lives. He inspired her, and she did the same for those who attended her court. Her Confidence When most of the inhabitants were overwhelmed by fear and invasions resulted in loss of life and property, this lady was alone. She summoned a frightened army commander and strengthened the hopes of an oppressed nation. Later, when many soldiers were tempted to run away, the unshaken faith of Deborah revived their spirits and made possible one of the greatest victories in military history. It is easy to visualize her standing in the devastating storm, gazing up into heaven, and praising God. The Lord is always invincible, but when a woman of this type is on His side, He must be delighted. Her Composition Poets, lyricists, and musicians are special people. They express the inexpressible and see things which only the supernatural can provide. Poetry is the music of the soul, a language 37 which everybody understands. It captivates the glory of the eternal.

Page 4 DEBORAH - THE GREATEST WOMAN IN ISRAEL eternal, embraces human need, and brings to the surface treasures only found in the depth of human consciousness. Deborah was one of those rare women who inspire everybody. When the battle ended, she and her colleague sang the only mixed duet mentioned in the Scriptures. It revealed the surging emotions of two happy warriors. The reference to divine assistance was unmistakable. Torrential rain had flooded the plain; the river had overflowed its banks, and "the dropping heavens" evidently referred to atmospheric disturbances. The noise of thunder seemed to suggest heaven's armies were using heavy armament, and flashing lightning struck terror to horses attached to the chariots of iron. When the animals reared on their hind legs they began smashing everything within reach.
The warriors were filled with confusion. Chariots were sinking in mud. As panic spread, soldiers began killing their comrades. To make matters worse, the ten thousand men of Israel began attacking, and it became evident the Syrians and Canaanites were doomed. The thunder in the heavens seemed to be applauding the victory. With despair filling his soul, Sisera, the general, fled. It was a remarkable day in Israel, and when Deborah and Barak began to sing, perhaps every soldier cheered. This remarkable woman was the proverbial Jack or Jill of all trades; she was the greatest lady in Israel. She would have loved Paul's statement: "If God be for us, who can be against us?" (Rom. 8:31). 1. Herbert Lockyer, All the Kings and Queens of the Bible (Grand Rapids: Zondervan Publishing House, 1988). 2. The Complete Works of Flavius Josephus, ed. William Whiston (Grand Rapids: Kregel Publications, 1979).

All The Women Of The Bible
Wisdom Of Solomon
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